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Paths of Enlightenment

“It is these secrets which warp our souls, these very enigmas which mark us with our master’s venom.
Typhon is not a loving father.”
– Khamala Bey, ‘The Thousand Nights of Sutekh’


The Path of Ecstasy | The Path of the Warrior
The Path of Typhon / Via Typhonis : The Road of Typhon
The Path of Typhon Revised
Via Serpentis : The Road of Typhon

Via Serpentis : The Road of Typhon

The Dark Ages Companion (pg 56)

“What do you want?” the stranger asked. His smile was warm and friendly; his dark eyes gleaming with comradely mischief. “Everyone wants something. What is your secret wish?”

There was a full moon shining over Damascus, washing the empty streets with silver. Somewhere distant, a voice rose and fell – one of the sultan’s guards, keeping his watch. We sat, the stranger and I, atop the roof of the palace, lost in shadow. He had come upon me as I was working my way into the palace archives. At first I suspected that my activities had at last come to the attention of the prince of the city, but this was no attempt at warning or arrest.

“Secrets were not meant to be shared,” I said with a touch of wariness. “Else why would they be secrets?”

The stranger smiled again. There was a presence about him, a relaxed charm that was subtly disarming. “Very well said. Clearly, though, you have come to Damascus for something. It is possible that I may be of some help to you.”

I found myself tempted to ask him what he knew about the palace. I had not been able to learn anything about its layout or guards, and was forced to trust in my native abilities to get inside. “As you can see, I am seeking a way into the palace.”

“You are trying to reach the sultan?”

“Not at all,” I said quickly.

The stranger nodded. “Something else then. You hardly seem a thief, so it is not treasure you are after… ah! I know. You seem a scholarly sort. You are after the archives.”

All I could do was nod. If he could help me find the scroll, would his aid not be worthwhile? “I cannot dispute this. But you haven’t explained why you are so interested in helping me.”

The stranger bowed. “We are all pilgrims, my friend. By helping one another fulfil our desires, do we not come that much closer to our own goals? Now tell me, which of the scrolls of al-Azaar do you seek?”

The news stunned me. “There is more than one?”

“Oh, of course,” the stranger said mildly. “The scroll of Caine is but the first. He also wrote one for each of the Three Riddles of Nod. I’m surprised you did not know this.”

I could not believe my luck, after a hundred years of searching! “I had come to believe the others were only a fable. And you know where they are?” My distrust was fading, like frost in the sun. Was I not old, and wise in the ways of the world? It might be that this Cainite meant me harm. If he did, I was certain I could look after myself. Would it not be worth the risk to have not one, but all four scrolls of al-Azaar?

The stranger smiled. “Two are below us right now. The others are here in the city.”

I weight the risks against the gains: all four scrolls… “And you can take me to them?” I asked.

“Nothing could be easier.”

And so I let him lead me to those objects I most desired. It was much later that I realised I had never told him I was seeking the scrolls of al-Azaar.

It is in the nature of the children of Caine to live according to a code that betters our lives while avoiding those behaviors which degrade us. We struggle for the righteous path, that we may be free from sin. The Road of Typhon would have us believe that in doing so we live but half a life.

The defiler’s logic is seductive. Beware his honeyed words, and his brotherly demeanor! To do good works is of course a vital part of life, but what about our tendencies for evil? If we are not exploring these parts of our soul, can we say that we are truly living full lives? How can it be wrong to indulge our sinful urges – did not God put them there for us? Only by fully exploring our natures can we find our way to Heaven. More than one domain has fallen in fire and blood to the workings of the Followers of Set, after the indulgence of such entreaties as these.

The defilers abandon themselves to evil, seeking to corrupt everything and everyone around them. Rather than resist the urges of the Beast, they actively seek to lose control of themselves and reject all self-control or restraint. In this way, they open themselves to degeneracy and decay.

A defiler is driven to spread the taint of corruption to everything he touches. By the ruination of his victims, he learns to understand the nature of evil. Defilers are thus naturally drawn to people of great virtue or influence; members of the Church are favoured victims, as is the nobility. A defiler works with patience and craft, learning his victim’s secret desires and hidden hatreds, and then exploits them without mercy. He gives his victims everything their hearts desire, knowing that by feeding their dreams he builds ever-greater appetites. Before long, their needs turn to demands, and from there the descent into evil truly begins.

By definition, it seems the defiler is free from ethics of any kind. His beliefs demand that he divorce himself from any sense of structure or control. By the same token, he is driven to attack those institutions that seek to maintain authority. More than one domain has been rotted from within, its prince driven to cruel excesses while a defiler provokes the elders to rebellion. When the fires finally dwindle, nothing remains but ashes and sorrow.

The Followers of Set seek out mortals whose natures are self-interested and ruthless. Any manner of rogue is favoured for her selfishness. Autocratic individuals are chosen for their desire to control the lives of others. Fanatical minds are valued for their unquestioning devotion.

Of all the Cainite clans, only the Followers of Set can be said to cultivate the Serpent’s Road. They in turn spread its taint wherever they can, luring other vampires down their dark and twisting path. All too often, they are successful.

In appearance, most defilers seem innocuous, even harmless, and are often handsome and charming. They wear attire that will appeal to their victim of the moment. There are dark tales of defilers, well-advanced along the Road, who are so riddled with corruption that their appearance becomes a thing of terror and madness.


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